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koganbotI asked this of B. Michael over on Tumblr, so I thought I ought to ask it of you all as well:
What do philosophers talk about these days, post-Wittgenstein and post-Kuhn? I've not kept up. (Not that I ever kept up.) Kuhn's notion of "paradigms" gets rid of the need for super-deep universal foundations for the scientific enterprise, and Wittgenstein's "family resemblances" does the same for pretty much everything. So what's left for philosophy? Not that I think philosophy departments should disband, but if I were in one I'd transform it into the Department Of Roving Troubleshooters Who Have More Fun Than Sociologists Seem To Have, or something.
EDIT: Er, perhaps I should elaborate slightly, though that could end up in a tangle, since my elaborations will need elaborations. But, e.g., if you're saying as I do that people's musical tastes tend to cluster by their social class, you then (if you're me) have to explore what you mean by social class (and keep exploring). Now, one could ask a philosopher instead, "Dear philosopher, What do I mean, or what should I mean, by 'social class'?" But it seems to me that what the philosopher says is of no more import than what anyone else says, that if s/he has something to say it isn't because s/he's a philosopher but because s/he's just another person trying to figure out in certain instances what we mean or should mean by "social class" in those and related instances. And as with "social class," so with "meaning" and "language" and so forth.
What do philosophers talk about these days, post-Wittgenstein and post-Kuhn? I've not kept up. (Not that I ever kept up.) Kuhn's notion of "paradigms" gets rid of the need for super-deep universal foundations for the scientific enterprise, and Wittgenstein's "family resemblances" does the same for pretty much everything. So what's left for philosophy? Not that I think philosophy departments should disband, but if I were in one I'd transform it into the Department Of Roving Troubleshooters Who Have More Fun Than Sociologists Seem To Have, or something.
EDIT: Er, perhaps I should elaborate slightly, though that could end up in a tangle, since my elaborations will need elaborations. But, e.g., if you're saying as I do that people's musical tastes tend to cluster by their social class, you then (if you're me) have to explore what you mean by social class (and keep exploring). Now, one could ask a philosopher instead, "Dear philosopher, What do I mean, or what should I mean, by 'social class'?" But it seems to me that what the philosopher says is of no more import than what anyone else says, that if s/he has something to say it isn't because s/he's a philosopher but because s/he's just another person trying to figure out in certain instances what we mean or should mean by "social class" in those and related instances. And as with "social class," so with "meaning" and "language" and so forth.
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Date: 2010-02-25 07:50 pm (UTC)Does Kuhn ever suggest that his own scientific paradigms be compared to "non-science" paradigms, though? My limited understanding of Kuhn is that Kuhnian paradigms do not apply to non-scientific fields, which limits any discussion of a Kuhnian paradigm specifically to the fields of science in which one paradigm replaces another. And in that sense the idea that science is "better" than other ways of thinking is irrelevant to the discussion, since no other way of thinking is in the conversation in the first place.