We come as envoys of Marquee Moon
May. 3rd, 2013 08:58 amAh, this is the Mark Sinker passage I was looking for but not finding last weekend when I wrote my little critique of Spin's "Top 100 Alternative Albums Of The 1960s." It was here at koganbot, four years ago, down in a comment thread, coming later in the overall discussion than I'd realized:
( Feedback loop )
here's what i'm objecting to, cast as a fable: [band xyz] arrives in our purlieu, announcing that it comes as envoy of the emperor ["We are influenced by Television"]
the assumption seems to be that (i) the emperor's writ runs -- viz that you the listener respect and acknowledge his power; and (ii) that the emperor's imprimatur is discernible -- that the envoy can and does act in the emperor's name; not to mention (iii) that in so far as [band xyz] are not the emperor, they can nevertheless be taken to extend and deepen his power
how and why do envoys get their power? what is the cultural equivalent (if any?) of political power? what is it about [band xyz] that demands they cede authority to others, rather than seek to foster their own?
in all of these -- in cultural terms -- the key bit, where the interesting questions lie, can be cast as something like: "if power is here, how and why is it here? in what way is it passed on? in what way is difference not the opposite of 'being influenced'"
(this doesn't even begin to tackle examples where the envoy claims the imprimatur of rival emperors: "we are influenced by Television and Funkadelic")
( Feedback loop )