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Latest column, where I discuss the "diversity" issue I raised here last week, and I add a new twist.
The Rules Of The Game #27: Is Diversity Diverse?
The new twist is this question: Doesn't cultural diversity, like biodiversity, depend on a certain amount of isolation, so that dominant modes of thought don't come in and wipe out everything else?
Oh, and I quote you all (or some of you, anyway).
EDIT: Here are links to all but three of my other Rules Of The Game columns (LVW's search results for "Rules of the Game"). Links for the other three (which for some reason didn't get "Rules Of The Game" in their titles), are here: #4, #5, and #8.
UPDATE: I've got all the links here now:
http://koganbot.livejournal.com/179531.html
The Rules Of The Game #27: Is Diversity Diverse?
The new twist is this question: Doesn't cultural diversity, like biodiversity, depend on a certain amount of isolation, so that dominant modes of thought don't come in and wipe out everything else?
Oh, and I quote you all (or some of you, anyway).
EDIT: Here are links to all but three of my other Rules Of The Game columns (LVW's search results for "Rules of the Game"). Links for the other three (which for some reason didn't get "Rules Of The Game" in their titles), are here: #4, #5, and #8.
UPDATE: I've got all the links here now:
http://koganbot.livejournal.com/179531.html
no subject
Date: 2008-01-17 10:11 am (UTC)no subject
Date: 2008-01-17 10:41 am (UTC)no subject
Date: 2008-01-17 11:25 am (UTC)when my printer arrives (LATER TODAY I BELIEVE) i will sit down and study this issue properly (?)
no subject
Date: 2008-01-17 06:22 pm (UTC)And the potency question is a very big question of course - where does the loss of potency come from, though? Does the fandom lessen in potency when more people know about a thing, or does the activity lessen in potency because people introduce "school" ideas to it?
As a marketer and as a critic I'm interested in when self-consciousness emerges in a group or cultural activity ("marketing" just being a businesslike name for "self-consciousness") - when something cultural starts worrying about its external context, how 'the world' perceives it: cultural puberty, if you like. Wolfeian criticism - and most kinds of criticism - accelerates that process. Internet visibility accelerates that process - maybe even foreshortens it to the point that self-consciousness is immediate. Also, maybe the lack of self-consciousness is an illusion produced by hindsight, observers mixing up self-consciousness with their own consciousness of a thing.
no subject
Date: 2008-01-17 06:44 pm (UTC)An interesting question then would be do people now come up with ever more ingenious ways of keeping outsiders out. At least sometimes one of the purposes of lingo and jargon and slang is to remain unintelligible, e.g., criminal slang. If any teacher or cop can google a drug term and find out what it means (I don't know if this is true), how do dealers react?
What My Brother Wrote
Date: 2008-01-17 07:00 pm (UTC)To: "Frank Kogan"
Subject: RE: Rules Of The Game #27: Is Diversity Diverse?
Date: Thursday, January 17, 2008 8:24 AM
Nothing is under the radar any more? Well, you won't find Barbershop, 17th century English madrigals, or 20th century serial music (to name a few) broadcast anywhere. But groups of devotees are still performing these genres for each other, sending each other samples, and in some cases writing new examples.
But Page was really talking about people with similar knowledge but different perspectives. He was addressing, I believe, business and policy problems far more than scientific ones and cultural ones. Along the same lines was an article in the current YAM about the origin of the word "groupthink," in which the blurb was "How did a group of bright and knowledgeable people in the Kennedy Administration ever convince themselves that the plan to launch the Bay of Pigs invasion was a good idea?" You might ask yourself the same question about the Bush administration and Iraq. Clearly, one falls prey to groupthink if one pre-selects all the decisions makers from exactly the same mode of thought.
And if one doesn't, bright conformists can all too easily find themselves slipping into the conventional wisdom and persuading themselves that it makes perfect sense. Perhaps even more important than great diversity of viewpoint is to have at least some natural contrarians - inherent devil's advocates - in any decision-making group. And then listen to them.
My response to Richard
Date: 2008-01-17 07:09 pm (UTC)Not sure I get this distinction. Seems to me the different perspective comes from different knowledge. Where else would it come from? But then the different perspective/knowledge has to get applied to a common problem where presumably the problem solvers have at least some similar knowledge of the problem. What makes their perspectives different will be what *other* problems they consider analogous to the problem at hand. And I don't see that scientific and cultural questions are necessarily different in kind from business and policy problems. The main way that Page's experience may not be altogether applicable isn't that the problems are different in kind but that businessman and policy makers can *force* a group of relatively diverse people (e.g., employees) to address a problem.
I think my ending was actually something of a tangent, and raises the question of "under whose radar?" since obviously someone who attended teen custom car shows in the early '60s had custom cars in his or her radar. ("Custom cars" were cars that the owners had changed the look of, and one of Wolfe's observations was that Detroit designers were starting to pay attention to what these kids were doing, since it didn't fit into design school's "form follows function" orthodoxy but rather emphasized social markers and decoration, e.g., tail fins.) And you're right that a lot of stuff isn't really big on the cultural radar, but I don't think this undoes my point that in comparison to years past anything is more likely to be on a distant person's radar.
Re: My response to Richard
Date: 2008-01-18 07:51 am (UTC)From what you do with the knowledge. The thing about groupthink is, nobody asks questions, nobody considers things from another angle. Think about all the people who know what you know about Autobiography and still trash it -- it's not that you have some special secret knowledge about it, it's that you've looked at it in a different way.
Anyway, if I remember the groupthink / Bay of Pigs study correctly, it wasn't so much that every person in the group had the same perspective -- more like they weren't willing to offer different ones. It was more like "groupact."
no subject
Date: 2008-01-17 07:41 pm (UTC)You beat me to it. I will resume observing from a distance.
Will say, though, that I do think that isolation plays a big role in certain stages of collective-idea-making. That is, I don't think (if we're talking about a message board) any consensus will ever be made purely through public talk -- along with slang and new terminology (and just plain "you aren't allowed" jive to mark territory), people have private correspondences much more easily than was once the case, too -- so in that way, you could say that PRIVATE bubbles can share ideas more easily, along with diverse, (more) public spaces. In a brief email exchange, I could clarify a few points I wondered about from this very column -- I think that your own impulse to drag private correspondence into public (or more public) arenas is a nice navigation of total isolation and RELATIVE isolation (i.e., you didn't post the exchange in the comments section at the Daily Kos or something).
no subject
Date: 2008-01-17 08:12 pm (UTC)Good point. I wouldn't be surprised if Al Queada used email a lot early on. Maybe they even still do, though I suspect they'd find email too vulnerable, even if they wrote in code words.
But then, the Al Queadans aren't trying to conceal their ideas or the general thrust of their activities, but rather just to conceal their particular plans.
no subject
Date: 2008-01-17 09:58 pm (UTC)I think one thing the internet does is tend toward dabbling, so that obsession requires less grunt work than it once did. This is good in that it necessarily "broadens scopes" -- if you like girl groups and aren't just leafing through broken down jukeboxes, you're going to get information about X Y Z etc. with a google search; but this might also disperse your attention for being a collector/obsessive. You'd become a dabbler, an enthusiast.
One question I have is -- which is the better model for, say, a department of dilletantes: lots of obsessives with distinct (if overlapping) interests, or lots of dilettantes? My intuition says the former category are key "pillars" in diverse group discussion to provide some kind of expertise, with more general dilettantes making up a good portion of the group. The rolling threads are good examples of this happening -- a few pillars saturate the thread with sheer DATA (xhuxk & country, say) and the community, similarly but not as extensively interested, is occasionally (in xhuxk's case quite frequently) engaged around it.
Anyway, these questions don't come up quite as much, I'd imagine, in academic or scientific (scholarly/specialist) disciplines, though there are some interesting parallels in diabetes research. Someone like Diane Faustus, who successful reversed late-stage diabetes in mice (and is beginning human trials as of this past year apparently), amounts to a "diabetes dilettante," someone who throws ideas at walls and has a good ratio of making them stick, but isn't recognized for specialization. The majority of the scientific community (in terms of scientists) are focused on getting their work published, hence become extreme specialists, to the point that no particularly leap-and-bound-type discoveries get made at all (because no one wants to provide great sums for unknown research; whereas lots of people will provide small sums to achieve known or predictable results).
no subject
Date: 2008-01-17 10:01 pm (UTC)no subject
Date: 2008-01-17 10:02 pm (UTC)