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Meme from [livejournal.com profile] catsgomiaow

Grab the book nearest you. Right now.

• Turn to page 56.
• Find the fifth line.
• Post that line AS YOUR SUBJECT LINE. AND POST these instructions in a cut-tag to this status....
• Don't dig for your favorite book, the coolest, the most intellectual. Use the CLOSEST book...
[EDIT: I cut and pasted these instructions (obv., since I'd have taken care to tell you not to dig for the most ludicrous title); I have no idea what the phrase "to this status" means.]

It's from Hegel: Texts and Commentary translated and edited by Walter Kaufmann. I am also wearing a T-shirt, given to me by my friend John Wójtowicz, that says, "It's a Hegelian thing. You wouldn't understand." (OK, that's a fib, but John did once state his intention of creating such a T-shirt.)

I haven't actually gotten to page 56.

But while we're on the subject (so to speak), you would do me a favor by explaining this passage to me:

The living substance is, further, that being which is in truth subject or - to say the same thing in other words - which is in truth actual only insofar as it is the movement of positing itself, or the mediation between a self and its development into something different. As subject, it is pure, simple negativity and thus bifurcation of the simple, that which produces its own double and opposition, a process that again negates this indifferent diversity and its opposite: only this sameness which reconstitutes itself, or the reflection into itself in being different - not an original unity as such, or an immediate unity as such - is the true. The true is its own becoming, the circle that presupposes its end as its aim and thus has it for its beginning - that which is actual only through its execution and end.

Re: *its opposite

Date: 2009-11-15 05:13 pm (UTC)
From: [identity profile] dubdobdee.livejournal.com
i suspect hegel imagines he needs the concept of god -- or the "world soul" -- because he wants awareness ultimately to permeate all of substance as a totality of self-knowledge, which the entire collected self-knowledge of mortals might not add up to: hegelians like marx did indeed dispense with this for all practical purposes

dewey was also a hegelian to start with: and in fact there's a particular hegelian reading of marx which reminds me a lot of pragmatism, though it's not one that has much sway in actually existing marxist political movements...

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Frank Kogan

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